Composed of a number of hollowed-out pieces of wood that were then covered with lacquer and gilding, this sculpture would have served as the principal image of worship in a Buddhist temple hall. The Buddha Yakushi resides in the Lapis Lazuli Paradise of the East, and heals all diseases, including the ailment of ignorance. His left hand once held a medicine jar, while his right hand gestures reassurance. Seated on a lotus pedestal and backed by a mandorla and halo, the Buddha may have once been flanked by the bodhisattvas of the Sun and Moon, Nikkō and Gakkō, and protected by the Twelve Divine Generals, or Junishinshō.
View the original at Cleveland Museum of Art →A weapons statute that contains the most important art registry in the country. Article 2 defines a sword by measurement: a blade of fifteen centimetres or more for a sword, spear or naginata, five and a half for a dagger. Article 14 then carves out an exception. The prefectural board of education registers old firearms of value as art or antiques, and swords of value as art, on the basis of an appraisal by registration examiners appointed for their scholarly knowledge.
The cool part. A Japanese sword is lawful to own because it has been certified as art. Not because it was disarmed, not because it was licensed as a weapon. The judgement is made by the board of education, and Article 14 then requires the board to notify the prefectural public safety commission of what it has decided. The culture side rules, and the police are informed afterwards. Fail the appraisal and the same object becomes contraband.
Verify at e-Gov 法令検索 →Use it Palette for a single-colour run: one ink, heavy stock, nothing else on the sheet.
Description source: museum curator text — not generated